Hannah Arendt's Theory 'The Banal Evil' - 1492 Words.
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Free download or read online Eichmann in Jerusalem: A Report on the Banality of Evil pdf (ePUB) book. The first edition of the novel was published in May 17th 1963, and was written by Hannah Arendt. The book was published in multiple languages including English, consists of 312 pages and is available in Paperback format. The main characters of this history, non fiction story are Adolf Eichmann.
In this essay, we offer a modern legal reading of Hannah Arendt’s classic book, Eichmann in Jerusalem. First we provide a brief account of how Arendt came to write Eichmann in Jerusalem and explain her central arguments and observations. We then consider the contemporary relevance of Arendt’s work to us as legal academics engaged with a variety of problems arising from our times.
In her analysis of Adolf Eichmann and his trial in Jerusalem, Arendt advocates philosophical thinking and claims that we should consider all sides of an argument, that philosophy is a form of personal maintenance, and that an unexamined life without philosophical thinking will leave us susceptible to evil.
Hannah Arendt and the Banality of Evil. Hannah Arendt coined the term “banality of evil” while covering the 1961 trial of Adolf Eichmann, a Nazi official charged with the orderly extermination of Europe’s Jews.Arendt herself was a German-Jewish exile struggling in the most personal of ways to come to grips with the utter destruction of European society.
Eichmann in Jerusalem: A Report on the Banality of Evil is a 1963 book by political theorist Hannah Arendt. Arendt, a Jew who fled Germany during Adolf Hitler's rise to power, reported on Adolf Eichmann 's trial for The New Yorker. A revised and enlarged edition was published in 1964. 1 Overview.
Hannah Arendt herself was born in Germany. She was a child of secular German Jews and later in her life fled from Germany during the rise of Adolf Hitler to power. Arendt coins the phrase “banality of evil” to describe Eichmann as a radical and thoughtless individual.